How Do Atheists Deal With Loss

elysiumThe latest piece in a fantastic series from NPR called Losing Our Religion,  has asked how atheists cope with loss and tragedy.  The short answer, with great difficulty. This is as it should be. There is nothing easy about it.

However, they have also nailed why religion has so much sticking power.

To quote the late Christopher Hitchens,

“It will happen to all of us, that at some point you get tapped on the shoulder and told, not just that the party’s over, but slightly worse: the party’s going on — but you have to leave. And it’s going on without you. That’s the reflection that I think most upsets people about their demise. All right, then, because it might make us feel better, let’s pretend the opposite. Instead, you’ll get tapped on the shoulder and told, Great news: this party’s going on forever – and you can’t leave. You’ve got to stay; the boss says so. And he also insists that you have a good time.”

It’s a melancholy prospect for sentient beings to grapple with no doubt. The much easier way out is to construct an imaginary world to which we all get mysteriously transported after death. Put some social trappings around it, make some rules for entry, and poof, religion.

But intellectual honesty demands more from us than that.  The reality is this: life must be lived to the fullest, it must be gulped down like a tall glass of cool water on a hot summer day; for this life is what’s certain and nothing more.

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About Southern Humanist

freethinking, secular humanist, born and raised a Southern Baptist in the Bible Belt
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3 Responses to How Do Atheists Deal With Loss

  1. john zande says:

    I’m quite fond of the idea of my atoms scattering to go on to make other things.

    • John, I’m right there with you. Contemplating both the source and the future of my atoms is a surreal thought experiment.

      • john zande says:

        Maybe, just maybe one day we’ll get such a handle on the atomic sciences to understand if even a minute slither of acquired energy can be additionally stored in an atom… a tiny record (an echo, a memory or sorts) of what it once was. Such a discovery would place a great emphasis on being a positive person (whilst in possession of x-atoms) because that positivity will be ‘inherited’ by other animate and seemingly inanimate things throughout time.

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